Extract of lecture given at the Psychosophy Conference in Copake, NY,
February 2000.
The modern pathology of the heart is intimately related to
two phenomena. The first is a loosening of the etheric forces around the heart;
thereby leaving it vulnerable. The second is a pervasive and continual assault
by the "cultural double." As a result most heart pathology can be
traced to trauma and abuse, whether physical, sexual, emotional or mental.
At the core of every trauma and abuse is the violation of
human dignity and the encounter with evil. Souls that incarnate into today's
world can no longer be assured of finding the light of divine archetypes in
nature and human beings.
We are unable to protect our children. Exposure to
distorted images glorifying violence as a way of the world has imprinted fear upon the psyche. The drive for
perfection by the marketing agencies upon young people has created an abstract
measure of what is normal and consequently has fostered self-hate, rage turned
inside out, which is behind so much violence. The doubt of the spiritual world
pervades our educational institutions, leaving young souls undernourished.
These factors of fear, hate, and doubt, described as the
"cultural double" expose the soul to the lie, where no truth for the
heart can be found, and hence no spiritual nourishment for life. This is in
itself a trauma; in many cases leading to an aborted quest for the Holy Grail.
Three psychological mechanisms can be associated with trauma
and abuse. Identifying them allows us to come to a deeper understanding of the
ramifications implicit in each.
1. Compartmentalization: a way of coping with life's
stresses by separating experiences, feelings and thoughts, as well as isolating
one sphere of activity from another. Such a coping style leads us to believe
that there is no continuity to life, no past and no future, and we become fixed
in the present situation. This is the triumph of evil (Ahriman). It results in
a hardening of our etheric body, rendering any fluidity of the heart
impossible.
2. Disassociation: an outcome of extreme trauma and
intolerable pain. It is a growing reality that many people experience
disassociation from their lives, which means that they have no sense of time.
They live in an excarnated space with the un-born, the dead, the spectors and
phantoms feeding on the unfinished karma all around us. Think of living in
such a space! In this case evil has pushed the soul out of the body and invited
elemental and demonic beings in to inhabit it. This is possession, plain and
simple; tragic and all too common.
3. Suicidal ideation arises out of the despair of living in
such a space. Imagine still having your heart beat, still having your heart
perceive all the paralyzed attempts to meet your destiny and yet being helpless
and enchained by fear. Eventually there is only one course for someone who
experiences this in their heart; i.e. to long for death. In this suicidal act
evil is able to steal the unused ether forces, manipulating them from the other
side of the threshold to disempower us. All of this is aimed at preventing us
from fulfilling our destiny.
We, who want to take up the work of pastoral care, who want
to wed psychosophy with `physiosophy,' have a mighty task ahead of us. We must
will to become Grail Knights of the Word. We must forge an iron sword of
courage in our hearts. This courage is the warmth substance of the heart,
shaped by the ego, and brought to light. We must do this for our brothers and
sisters who also seek the Holy Grail. Not one of us will ever go to the inner
sanctum of the Holy Grail alone. We must bring someone with us. This is done
when the courage of the heart has become compassion, when our love touches our
brother and sister with healing force. We have to take on the work of the
spiritual hierarchies, who are being obscured and prevented from direct access
to us by the counter-forces of our time. You see, the Holy Grail is all about
the mystery of the battle of good and evil. There is no room to be content
with lukewarm hearts. The Apocalypse states that lukewarm is unacceptable. Only
the transformed heart, shining like an inner sun, can become victorious over
evil. The heart must become good; and in goodness, becomes the altar for the
flame of offering. In this way the heart will become the source and substance
of the Holy Grail.
William Bento is an
Astrosophical Psychotherapist incorporating a broad range of therapeutic
modalities be brings practical meditation and artistic approaches to the
process of soul healing. Co founder of
the Rudolf Center in Toronto, and of Gradalis Seminars, he has practiced in
California, Pennsylvania, and Colorado, and bas lectured extensively throughout
the United States, Canada
and Europe.